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30 Jesus then[a] asked him, “What is your name?” He[b] said, “Legion,”[c] because many demons had entered him. 31 And they began to beg[d] him not to order[e] them to depart into the abyss.[f] 32 Now a large herd of pigs was feeding there on the hillside,[g] and the demonic spirits[h] begged Jesus[i] to let them go into them. He gave them permission.[j]

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Footnotes

  1. Luke 8:30 tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author.
  2. Luke 8:30 tn Here δέ (de) has not been translated.
  3. Luke 8:30 sn The name Legion means “thousands,” a word taken from a Latin term for a large group of soldiers. The term not only suggests a multiple possession, but also adds a military feel to the account. This is a true battle.
  4. Luke 8:31 tn One could also translate the imperfect tense here with a repetitive force like “begged him repeatedly.”
  5. Luke 8:31 tn Or “command.”
  6. Luke 8:31 tn This word, ἄβυσσος (abussos), is a term for the place where the dead await the judgment. It also could hold hostile spirits according to Jewish belief (Jub. 5:6-7; 1 En. 10:4-6; 18:11-16).
  7. Luke 8:32 tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.
  8. Luke 8:32 tn Grk “they”; the referent (the demonic spirits) has been specified in the translation for clarity.
  9. Luke 8:32 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  10. Luke 8:32 sn Many have discussed why Jesus gave them permission, since the animals were destroyed. However, this is another example of a miracle that is a visual lesson. The demons are destructive: They were destroying the man. They destroyed the pigs. They destroy whatever they touch. The point was to take demonic influence seriously, as well as Jesus’ power over it as a picture of the larger battle for human souls. There would be no doubt how the man’s transformation had taken place.